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Starting lineup - published: 11.11.17

Position First name Last name Mjesto rođenja Like Dislike
GK Danijel SUBAŠIĆ Zadar

69

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5

GK Lovre KALINIĆ Split

37

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5

GK Volkan BABACAN Antalya

7

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14

DC Ahmet CALIK Ankara

6

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6

DC Kostas MANOLAS Naxos

30

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2

DRC Sokratis PAPASTATHOPOULOUS Kalamata

25

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6

DRL Šime VRSALJKO Rijeka

54

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7

DR GÖKHAN GÖNÜL Samsun

3

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8

DL Ivan STRINIĆ Split

30

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6

DL/ML Konstantinos STAFYLIDIS Thessaloniki

9

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6

DL/MLC Caner ERKIN Balıkesir

10

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13

DC/DMC Caglar SÖYÜNCÜ Izmir

6

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13

DMC Ozan TUFAN Bursa

7

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12

DMC Selcuk INAN İskenderun

10

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12

DMC/DC Mehmet TOPAL Malatya

3

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8

MC Andreas SAMARIS Patras

13

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3

MC Luka MODRIĆ Zadar

88

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8

MC Sergi DARDER Arta

5

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3

MRLC Cengiz ÜNDER Balikesir

3

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5

AMRLC Arda TURAN Fatih

17

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5

AMRLC Kostas FORTOUNIS Trikala

23

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10

AMRLC Marco ASENSIO Palma de Mallorca

21

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0

AMRL Alen HALILOVIĆ Dubrovnik

17

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12

AMRL Ivan PERIŠIĆ Split

80

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4

AMRL Nikola VLAŠIĆ Split

41

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3

FRLC Domenico BERARDI Cariati

19

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2

FRLC Enes ÜNAL Bursa

6

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9

FC Burak YILMAZ Antalya

9

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10

FC Graziano PELLE San Cesario di Lecce

12

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3

FC Ivan SANTINI Zadar

22

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5

FC Kostas MITROGLOU Kavala

18

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2

FC Nikola KALINIĆ Split

47

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11

FC Sergi ENRICH Ciutadella

8

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4

(Today part of: Turkey, southern and eastern Greece, parts of western Croatia, parts of western Albania, southern Crimea, Isles Baleares, parts of southern Italy)

When referring to the Eastern Roman Empire, whose capital city was Constantinople, the term Byzantine Empire was used, so as not to confuse it with the Roman Empire of classical antiquity, whose ancestry many states of the Middle Ages had laid claims to. Nevertheless, one should keep in mind that its citizens referred to themselves as Romaioi (Romans) and their state the Romaic Empire. The Byzantine Emperors had, since the times Christianity was proclaimed a free religion at first, and then the only allowed religion in the Empire (4th century), held themselves to be the supreme figures in the hierarchy of the Church. This position of the Emperor had inevitably led to the conflict between the Emperor and the bishop of Constantinople, who was his subordinate, on the one side, and the Roman bishop (pope) on the other – who had deemed himself to be Christ’s representative on Earth, therefore emperors too, as well as other believers, should have to subjugate themselves to the directives of the Church. Seen as how the Church did not even have an established official dogma, nor a centralized inner organization, hierarchy, or infrastructure, the Roman and Constantinople dioceses came into conflict over the primacy over Christians in the Empire.

In the Byzantine Empire the crises had often been caused by political and religious motives, with consequences for the whole Christendom, such as, for instance, the conflict over the worship of holy Icons of saints (726 – 842). Furthermore, the Byzantine Empire had, since the 6th century onwards, constantly been under threat of incursions by the Avars, Slavs, and finally Arabs, who had brought with them the religious, cultural, and economic rivalry of Islam. Under their attacks the Empire had lost their lands in the Middle East and northern Africa, and the Lombards had occupied a large part of the Apennine Peninsula. The situation had only become worse with the rise of the Bulgarian state in the second half of the 9th century.

 

 

Sources